{"id":49285,"date":"2014-11-10T07:46:00","date_gmt":"2014-11-10T06:46:00","guid":{"rendered":"https:\/\/www.sonnenseite.com\/economy\/peace-business-humans-and-nature-above-markets-and-capital.html"},"modified":"2014-11-10T07:46:00","modified_gmt":"2014-11-10T06:46:00","slug":"peace-business-humans-and-nature-above-markets-and-capital","status":"publish","type":"post","link":"https:\/\/www.sonnenseite.com\/en\/economy\/peace-business-humans-and-nature-above-markets-and-capital\/","title":{"rendered":"Peace Business: Humans and Nature Above Markets and Capital"},"content":{"rendered":"<p>This book explores how business can be run so as to serve peace, by  reducing direct, structural and cultural violence and by meeting basic  needs of all humans, building equitable relations and assuring a low  ecological footprint.<\/p>\n<p> <!--more--> <\/p>\n<div class=\"contentPlain\">\n<p><strong>Jack Santa Barbara, Fred Dubee and Johan Galtung <\/strong><\/p>\n<p><strong>PEACE  BUSINESS &#8211; People and Nature Above Markets and Capital<\/strong><\/p>\n<p><strong> <\/strong>Peace Business: An Overview with Five  Perspectives<\/p>\n<p>Peace business (PB) is a way of doing business while also  working  for peace, not only not for war. &#8220;Peace sensitive business&#8221;, &#8220;peace   conscious business&#8221;, may be other expressions. We could also talk about   &#8220;development sensitive business&#8221; and &#8220;environment sensitive business&#8221;,  very  laudable enterprises as such, and they will both be seen as  aspects of peace  business.&nbsp;<\/p>\n<p>Thus, however we conceive of peace, the idea of satisfying basic   needs of people everywhere is certainly in it, and that is also a rock  bottom  basis for anything that can pass as development. Ecological  sustainability,  Nature&#8217;s self-reproduction, is also a part of peace. We  want dynamism but no  impending collapse, and that is a rock bottom  basis for the environment.&nbsp;<\/p>\n<p>Then business: exchange for a surplus. The unit of business is a  company,  formal or informal, monetized or non-monetized. The  traditional family farm is  the most successful company in history. And  so was the household, today perhaps  less so. And then, third, a giant  transaction company: Nature itself.<\/p>\n<p>Companies transact, exchange value, for a surplus. They may offer  products,  goods and services, and get in return other products, or  money, or labor&#8211;like  the farm. Or the other way round, they may offer  products, or money, or labor in  return for goods and services, like the  household. The medium in which this  exchange, deal, takes place is the  market where the parties to the transaction  meet, in person or  indirectly. The terms buyer-seller limits the perspective to  monetized  transactions, and demand-supply make us forget that they both apply to   all parties. Most thinking about business is bilateral; but business is  actually  very multilateral. So is conflict. And so is peace.&nbsp;<\/p>\n<p>Peace business is  also exchange and market based, but with some modifications. It is also money,  but not only money, based.&nbsp;<\/p>\n<p>Capitalism, however, is another matter. It goes  beyond monetization  of markets; a very practical innovation so that we can use  money in  exchange for an enormous range of products. But capitalism puts capital   in the driver&#8217;s seat, of the company, of business in general, of the  whole  economy, as the leading means&#8211;as factor of production and  consumption&#8211;and as  the leading end&#8211;as the goal of the whole exercise:  capitalization.&nbsp;<\/p>\n<p>Peace  business puts other goals first: the well-being of all human beings, their  peaceful relations, and the environment.&nbsp;<\/p>\n<p>Why should business also be  concerned with peace? Because the  present alignment of economic forces in favor  of economic growth is too  narrow, too misleading, too dangerous and destructive  to all parties.  Peace business stands for another alignment, in favor of the  basic  needs of humans and nature in general. No doubt some economic growth is   needed, e.g., to provide for those in misery, but not at the expense of   insulting the basic needs for survival, wellness, freedom (having  options) and  identity (a life with meaning), and destroying critical  eco-systems. That is  violence, and peace is the opposite of violence,  satisfying, not insulting basic  needs.&nbsp;<\/p>\n<p>Business is usually concerned with the health of the managers and the   workers. Healthy consumers, communities and environment are good for  most  businesses. But that also applies to peace: few are served by bads  and  disservices producing illness and violence. Most industries&#8211;e.g.,  tourism, 11%  of the world economy compared to 3% for military  industries&#8211;benefit from peace.  But military contractors often have a  stronger voice, large and unified, able to  hire full-time lobbyists to  influence government decisions, unlike the dispersed  waiters,  taxi-drivers, maids and guides. Business by and large has a vested   interest in peace.<\/p>\n<p><strong>Here is a guiding framework for peace business with five  perspectives: <\/strong><\/p>\n<ul>\n<li>Culture: focused on basic need satisfaction, dignity,  equity, ecological sustainability, and dialogue; <\/li>\n<li>Structure: focused on  equity and dialogue among all parties,  including trading partners;  company-oriented, and exchange-oriented; <\/li>\n<li>Products: focused on  affordable quality products meeting basic needs, and on other products not  counteracting this; <\/li>\n<li>Nature-Production-Consumption: focused on Nature&#8217;s  sustained self-reproduction, with diversity and symbiosis; <\/li>\n<li>Surplus-Profit: focused on its limits, and on how it is used. <\/li>\n<\/ul>\n<p>These five  perspectives may serve to critique business as it exists,  but also, and more  importantly, to construct what might be. For peace,  watch what happens to the  surplus of goods and money, the whole cycle  (including wastes), the products,  the structure (including the  transborder exchange called trade), and the whole  business culture.  Similar points apply to the peace of families, schools,  companies,  countries, regions, the UN. By implementing these five perspectives  we  are not only working for peace, we are peace. Just like democracy, with   equality and dialogue, peace is something to be practiced not only in  the  country but also in the family, at school, in the company, the  region, the  world, the United Nations. The UN culture can actually be  summarized in the  three words peace, development, environment; very  powerful guiding perspectives.&nbsp;<\/p>\n<p><strong>3. Ecological and Social Sustainability <\/strong><\/p>\n<p><strong>3.1 Basic Human  Needs <\/strong><\/p>\n<p>We take as a starting point that economic and business activities   should first and foremost serve human needs. We add the criteria that  these  activities must result in a fair and equitable distribution of  benefits, and  must be sustainable from an ecological perspective. We  accept the many benefits  of a market approach to the exchange of goods  and services, but do not rely  solely on the market&#8217;s &#8220;invisible hand,&#8221;  which in practice too often turns out  to be an &#8220;invisible elbow&#8221; for  many. Meeting basic human needs (not wants  and wishes) is our starting  point (Galtung, 1980a). These are universal needs,  which are constant  across time and cultures. These are the needs that must be  fulfilled  for a full and satisfying life. There are four broad categories that   will be used, which are:&nbsp;<\/p>\n<\/p><\/div>\n<div class=\"contentPlain\">\n<p><strong>Basic Human Needs&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Opposites<\/strong><\/p>\n<p><strong>Survival, the right to life<\/strong> Death, extermination<\/p>\n<p><strong>Sufficiency, well-being<\/strong> Poverty, misery, deprivation and chronic  hardship<\/p>\n<p><strong>Freedom <\/strong> Repression, exploitation and anomie<\/p>\n<p><strong>Identity <\/strong> Marginalized, denial of self definition, prohibition against self  expression&nbsp;<\/p>\n<\/p><\/div>\n<div class=\"contentPlain\">\n<p>Note that the opposites of each of these basic needs are a type of  violence to  the person, denying them the opportunity for a full and  fulfilling life. These  opposites are also issues over which conflicts  arise, conflicts that often lead  to more direct types of violence.&nbsp;<\/p>\n<p>Our notion of peace is that it is  characterized not just by the  absence of violence of any kind, but that it also  includes  relationships that satisfy all basic human needs.&nbsp;<\/p>\n<p>Our notion of  peace business is that it involves the production and  exchange of goods and  services to satisfy these basic needs, these  common human aspirations. Such a  system is required for sustainability  from a social perspective.<\/p>\n<div>\n<div class=\"link_ext\"><strong>Jack Santa Barbara, Fred Dubee and Johan Galtung &#8220;Peace Business &#8211; Humans and Nature Above Markets and Capital&#8221;<\/strong>&nbsp;|&nbsp;<a href=\"https:\/\/www.transcend.org\/tup\/index.php?book=6\" target=\"_blank\" rel=\"noopener noreferrer\">Order via &#8220;Transcend University Press!<\/a> <\/div>\n<\/p><\/div>\n<\/p>\n<p>&nbsp;<\/p>\n<p><iframe loading=\"lazy\" frameborder=\"0\" src=\"http:\/\/www.youtube.com\/embed\/elHHJbADd9M\" height=\"360\" width=\"100%\"><\/iframe><\/p>\n<\/p><\/div>\n<h5 class=\"green\">Source<\/h5>\n<p><a class=\"contentLink\" href=\"http:\/\/www.transcend.org\/tup\/books\/PB.html\" target=\"_blank\" rel=\"noopener noreferrer\">TRANSCEND University Press 2010<\/a><\/p>\n<div class=\"shariff shariff-align-flex-start shariff-widget-align-flex-start\"><div class=\"ShariffHeadline\">Diese Meldung teilen<\/div><ul 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